CT3-A first printing hardcover book in very good condition in very good dust

CT3-A first printing hardcover book in very good condition in very good dust jacket. Dust jacket has some wrinkling, crease, chipping and few tiny tears on the edges, less than half-inch tear with wrinkling on the front top left corner and back bottom right corner, some light discoloration and shelf wear. Book has some bumped corners, a few light stains on the page edges, light discoloration and shelf wear. 9.25"x6.25", 207 pages. Satisfaction Guaranteed. Ezra Hervey Heywood was an American individualist anarchist, slavery abolitionist, and advocate of equal rights for women. Heywood saw what he believed to be a disproportionate concentration of capital in the hands of a few as the result of a selective extension of government-backed privileges to certain individuals and organizations. He believed that there should be no profit in rent of buildings. He did not oppose rent, but believed that if the building was fully paid for that it was improper to charge more than what is necessary for transfer costs, insurance, and repair of deterioration that occurs during the occupation by the tenant. He even asserted that it may be incumbent on the owner of the building to pay rent to the tenant if the tenant keeps his residency in such a condition that saved it from deterioration if it were otherwise unoccupied. Heywood believed that title to unused land was a great evil. Heywood's philosophy was instrumental in furthering individualist anarchist ideas through his extensive pamphleteering and reprinting of works of Josiah Warren, author of True Civilization (1869), and William B. Greene. In 1872, at a convention of the New England Labor Reform League in Boston, Heywood introduced Greene and Warren to eventual Liberty publisher Benjamin Tucker. In May, 1872 Heywood, a supporter of women's suffrage and free love activist Victoria Woodhull's free speech rights, began editing individualist anarchist magazine The Word from his home in Princeton, Massachusetts. He was tried in 1878 for mailing "obscene material", his pamphlet Cupid's Yokes: or, The Binding Forces of Conjugal Life: An Essay to Consider Some Moral and Physiological Phases of Love and Marriage, Wherein is Asserted the Natural Right and Necessity of Sexual Self-Government, which attacked traditional notions of marriage-at the instigation of postal inspector Anthony Comstock, who also had Truth Seeker editor D. M. Bennett arrested. Convicted of violating the 1873 Comstock Act, he was sentenced to two years' hard labor. Unlike Bennett, Heywood was pardoned after six months by President Rutherford B. Hayes in response to massive protests by sympathizers and free speech advocates. Arrested four more times following his release, Heywood died of tuberculosis within a year of his final release from prison. Heywood developed his own notation for years to be used in place of B. C. and A. D., namely B. L. and Y. L. respectively. He developed this notation on 2 July 1878 (Y. L. 6) because the A. D. notation "recognizes a mythical God in the calendar, puts Christian collars marked 'J. C. ' on naturally free necks, and registers us subjects of the lascivio-religious despotism which the male-sexual origin and history of the cross impose". He assigned 1873 'Y. L. 1' as that was the year of "the formation of the New England Free Love League in Boston". Y. L. is notation for 'Year of Love'. Thereafter, Heywood dated all of his correspondence and all issues of The Word with his new notation.

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