The author illustrates how images of fetus-ghosts are often used to manipulate women, either through fear or guilt, into paying exorbitant sums of money for appeasement. He argues at the same time, however, that although appeasement can be expensive, it provides important psychological comfort to women who have had abortions as well as a much-needed means to project personal and familial feelings of transgression onto a safely displaced object. In addition to bringing to the surface underlying tensions within a family, appeasing fetus-ghosts, like other dealings with supernatural beings in Chinese religions, allows for atonement through economic avenues. The paradox in which fetus-ghost appeasement simultaneously exploits and assists evinces the true complexity of the issue -- and of religious and gender studies as a whole.
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