The literary texts discussed are alternately romantic and realist, canonical and noncanonical, fiction and nonfiction, female-authored and male-authored, with elite- and oppressed-class subjects. Drawing on feminist literary criticism and the theories of Julia Kristeva, Melanie Klein, and Sigmund Freud, Lieberman breaks traditional analytical boundaries as she explores the place of the mother in the ideological struggles through which the modem Chinese canon attained its present shape. She teases to the surface provocative contradictions that will encourage scholars of Asian studies, feminism, and literature to devise new, less guarded ways of reading.
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